In this final episode, we reflect on why there are so few testimonies from LGBTQ people who survived the Nazi era and on the responsibility we have to honor the testimonies we do have in the face of the unfolding dark times here at home.

Charismatic German Jewish athlete Fredy Hirsch dedicated himself to inspiring and protecting children imprisoned by the Nazis. In this episode, survivors of Theresienstadt and Auschwitz whose lives were made tolerable, sometimes even joyful, thanks to his selfless efforts share their memories.

Kenneth Roman was 15 when the Nazis rolled into his Polish hometown. After they liquidated the Jewish ghetto to which he and his family had been confined, he was sent to a series of forced labor camps and finally a concentration camp, where a sadistic block elder made him his “batman.”

German Jewish survivor Margot Heuman attributed her survival of the Nazi concentration camps to her friendship with another teenage girl. It wasn’t until the end of her life that she confided in lesbian historian Anna Hájková about the intimate nature of the friendship.

Lucy Salani was assigned male at birth, so when she came of age she was conscripted into the Italian army. She soon deserted—the first of several daring escapes that eventually landed her in Dachau. She’s one of the only trans people to testify about their experiences in Nazi concentration camps.

After the 1942 deportation of his boyfriend, 19-year-old Jewish Berliner Gad Beck vowed to help others escape the same fate. He became a prominent resistance member and used his resourcefulness, sexual barter, and chutzpah to save fellow Jews from the Nazi murder machine.

When the Nazis invaded the Netherlands in 1940, 36-year-old conductor Frieda Belinfante disbanded her orchestra and dedicated herself to helping others. She forged IDs to save Jews from deportation and joined a resistance group that carried out a daring act of sabotage.

In 1939, French teenager Pierre Seel had his watch stolen at a cruising spot in his hometown. When he reported the crime to the police, he was placed on a list of suspected homosexuals. Two years later, with the city now under Nazi occupation, he was summoned by the Gestapo.

Polish teenager Stefan Kosinski was beaten, tortured, and sent to prison. His crime? He fell in love with a Viennese soldier serving in the German army. When the soldier was sent to the Eastern Front, Stefan sent him a love letter, which was intercepted by the Nazis.

In our second introductory episode, we focus on life in the Nazi concentration camps and offer a glimpse into the experiences of LGBTQ people in occupied countries during WWII as we continue to set the context for the eight profile episodes to follow.

In this first of two introductory episodes, hear how the walls closed in on LGBTQ people after Hitler came to power through the recorded and written memories of multiple queer people who witnessed or fell victim to the Nazis’ persecution.

Host Eric Marcus welcomes listeners to MGH’s “Nazi Era” series by going back in time to 1980 and a darkened Broadway theater where his interest in LGBTQ Holocaust history was kindled. Join Eric as we embark on a 12-episode journey and honor Holocaust Remembrance Day.

Frank Kameny lived by three rules: have absolute confidence in your beliefs; fight for what’s right; never, ever give up. Let them be a battle cry in these dark times.

In 1983 Evan Wolfson wrote a law school thesis that asserted that gay people had a constitutional right to marry. Thirty-two years later, the U.S. Supreme Court affirmed as much. In this guest episode from “But We Loved,” get to know the man behind one of the biggest victories in the history of the LGBTQ civil rights movement.

Like so many other acts of LGBTQ resistance, the 1969 Stonewall riots could have become a footnote in history. But the protests and organizing that followed launched a new phase in the fight for LGBTQ rights. Hear how anger found its voice and how joy propelled the first Pride marches.

The Stonewall uprising began in the early morning hours of June 28, 1969. Revisit that moment, and the hours and days that followed, with voices from the Making Gay History archive. Relive in vivid detail the dawning of a new chapter in the fight for LGBTQ rights.

Conflict has context. In this first episode of Making Gay History’s Stonewall season, we hear stories from the pre-Stonewall struggle for LGBTQ rights. We travel back in time to the turbulent 1960s and take you to the tinderbox that was Greenwich Village on the eve of an uprising.

Can historical and emotional truth coexist? For the 55th anniversary of the uprising, Eric and fellow LGBTQ history expert Ken Lustbader talk to Stonewall National Monument visitors and let a few myths slip by to uncover Stonewall’s moving resonance as a symbol of LGBTQ liberation and joy.

As a bookish lesbian growing up in working-class England, June Thomas developed an early love of bookstores. After moving to the U.S. in the 1980s, she found community in the feminist bookstores of the era, as she recounts in “A Place of Our Own: Six Spaces That Shaped Queer Women's Culture.”

Valerie Reyes-Jimenez called it “The Monster.” That’s how some people described HIV and AIDS in the 1980s. Valerie thinks as many as 75 people from her block on New York City’s Lower East Side died. They were succumbing to an illness that was not recognized as the same virus that was killing young, white, gay men just across town in the West Village.

Eric is joined in conversation by Dr. Laura Erickson-Schroth and Dr. Ilan H. Meyer to delve into the past and present of mental health for LGBTQ people.

A half-century ago, millions of homosexuals were cured with the stroke of a pen when the American Psychiatric Association decided to change its diagnostic manual and remove homosexuality from the list of mental disorders.

In the 1950s, psychiatrists diagnosed all homosexuals with a mental illness, and the sickness label created new forms of oppression for gay people in America.

In 1978 Harvey Milk calls on gay people to gather in D.C. the next year to protest the anti-gay campaigns of Anita Bryant and her ilk. Organizers are stymied by internal conflicts until Milk’s assassination galvanizes them and a date for a national march is set. But will anyone show up?

Eric gets an A on his freshman sociology paper, “Marginal Man: The Alcoholic and the Homosexual.” But his sunny predictions for the future of the gay rights movement are met with skepticism from his professor. Mere weeks later, Anita Bryant launches her anti-gay “Save Our Children” campaign.