For the season two premiere, we are exploring the rich American history of Spiritualism, a massive 80-year trend of popular culture lasting from the Civil War to the Jazz age in which mediums began speaking to, and then speaking for, the spirits of the dead.

Join us next week, Monday, June 3rd, for the premiere of season two where we cover the creepy, sexy, gross, and surprisingly political American movement of Talking to the Dead. Find out what more you can expect from our coming season, from terrorism to dangerous teens, from medical quackery to the dangers of the crossword puzzle. In the meantime, if you love the show, please leave us a five star review, it really helps the show out.

This is the 20 year anniversary of one of my favorite movies of all time, The Blair Witch Project, a movie that masqueraded as real found footage of three college students who went missing in the woods while recording a documentary on the local legend.

Our culture, our society, our very sense of self, relies heavily on a faith in our memories as perfectly accurate. But what if our memories aren’t as reliable as we think? What if we can recall vividly, things that never actually happened?

The newest viral internet urban legend focuses on an entity named Momo, a creepy humanoid figure with giant eyes, a strange too-wide smile, and grotesque chicken legs, said to message teens and kids on messaging apps with escalating dangerous challenges ending in self-harm and suicide.

It has been said that the apocalypse is as American as apple pie, and for our season finale we are exploring different versions of the end of the world, the hyper-religious, the new age, and the scientific, as well as Chelsey’s personal experience with the 2012 Mayan Apocalypse.

This week we will be discussing the history of drug panic in the United States and its effects in the present day. My guest is Sarah Deutsch, a friend of mine from high school who received her masters in Public health from the City University of New York.

When a security camera caught footage of a 31-year-old Florida resident eating the face of a homeless man, the news and social media dubbed him the Miami Zombie, and it was widely speculated that he was under the influence of a new synthetic drug called Bath Salts, a claim that was later found to be false.

For this week's episode of the Calm Down, my guests are the women of Feminist Folklore, our partner podcast at Skylark media. Each week Carela Holl-Jensen and Rachael Marr consider what fairytales, folk stories, and urban legends can tell us about culture at large, about beliefs surrounding gender and sexuality and the prescribed roles of women.

In 1996, Scream taught American teenagers the first rule to surviving a horror movie. Never, ever have sex. Classic slasher movies have their roots in an urban legend we all heard growing up: a guy and a girl are parked on a deserted lover’s lane making out while a hook-handed killer is on the loose.

For the Calm Down this week my guests are my two Christian friends who wish to remain anonymous, as they are sharing some anti-establishment opinions. Brianna is a poet who got her masters with me at the University of Virginia, and her husband Patrick has a master’s degree in biblical and theological studies and teaches the bible at a private high school.

The purse-carrying, tutu-wearing purple Teletubby Tinky Winky was outed as a homosexual in 1999, capping off a decade of conspiratorial anti-gay writings and videos that influenced politics straight up to supreme court.

For most of us living in the US, clowns have become much more associated with horror than the laughter of kids. The “killer clown” epidemic went viral in 2016, with reports across the nation of evil clowns trying to lure children into the woods, attacking adults, and threating harm to local schools, but as you might guess, they were all hoaxes or hysteria.

*Please be aware that this episode talks about child sexual abuse* We recommend listening to part one of Satanic Panic first. In 1980s America, when 60% of people believed that devil worship was a serious problem, two new characters, Stranger Danger’s murderous pedophile and the Satanist, blurred into a new villain and psychological archetype: The Satanic pedophile.

This episode is part one of our two-part series on perhaps the most mystifying moral panic in US history, the 1980s and early 90s 'Satanic Panic.' For this episode, Chelsey covers the rise of organized Satanism beginning in the late 60s, as well as the adversarial countercultures of the hippies and the metalheads, and their apparent Satanic crimes that would be hailed as proof of their evil, as well as proof that teens, as well as children, were in serious moral peril.

For this episode, we'll explore the mother-of-all conspiracy theories, the Illuminati, an alleged secret society and their evil world domination plan known as the New World Order. Chelsey takes a stroll down memory lane with friend Austin Smith, to a time when they believed in the Illuminati and found what seemed like proof.

This episode takes a look at our history with candy, the desire and the panic, and explains why sweets have always been a source of fear for parents. Starting with the strange 1800s religious beliefs of Dr. Harvey Kellogg, about candy leading to sexual deviancy, we'll move through the goofy urban legends of the 1970s, to the 80s and 90s when people allegedly began finding dangerous objects in their foods, like syringes in Pepsi cans and poison in Halloween candy.

This episode explores the evolution of American's bogeyman, the Stranger, and reveals how rare these types of kidnappings really are. Through looking at the sensational child snatching crimes that have shaped our culture from the 1800s to the 1980s, and how we have responded to them in the media, in books, with PSAs and made-for-TV movies, host Chelsey Weber-Smith explains the problem with Stranger Danger and what this moral panic might be covering up.

American Hysteria is a brand new podcast exploring our moral panics, urban legends, and conspiracy theories, how they shape our psychology and culture, and why we end up believing them.