When former Mexican president Lazaro Cardenas traveled to Havana in 1959 to celebrate the triumph of the Cuban Revolution, he stood shoulder to shoulder with Fidel Castro in front of a crowd of thousands, providing the early sketches of an image of unq...

In her new book, Divided Spirits: Tequila, Mezcal, and the Politics of Production (University of California Press, 2015), Sarah Bowen presents the challenges and politics associated with the establishment of Denominations of Origin (DOs) for tequila an...

In Rethinking the Chicano Movement (Routledge, 2015), Marc Simon Rodriguez surveys some of the most recent scholarship on the Chicana/o Civil Rights Movement, situating the struggle within the broader context of the 1960s and 1970s,

Julie M. Weise‘s new book Corazon de Dixie: Mexicanos in the U.S. South Since 1910 (UNC Press, 2015) is the first book to comprehensively document Mexicans’ and Mexican Americans’ long history of migration to the U.S. South.

As multifaceted as it was multinucleated, the Chicana/o Movement of the late-1960s and 1970s was “the largest and most widespread civil rights and empowerment struggle by Mexican Americans in U.S. history.” Since the early 2000s,

In Traders and Raiders: The Indigenous World of the Colorado Basin, 1540-1859 (UNC Press, 2014) Assistant Professor of History at Whittier College Natale Zappia provides an in-depth look into the “interior world” of the Lower Colorado River.

Ruben Flores is an associate professor of American Studies at the University of Kansas. His book Backroads Pragmatists: Mexico’s Melting Pot and Civil Rights in the United States (University of Pennsylvania Press,

The (re)making of place has composed an essential aspect of Southern California history from the era of Spanish colonialism to the present. In Aztlan and Arcadia: Religion, Ethnicity, and the Creation of Place (NYU Press,

Mexican American religious healing – often called curanderismo – is a vital component of life in the US-Mexican borderlands. In his book Border Medicine: A Transcultural History of Mexican American Curanderismo (New York University Press,

In her transformative text Borderlands/La Frontera: The New Mestiza, Gloria Anzaldua referred to the U.S.-Mexico border region as “una herida abierta (an open wound) where the Third World grates against the first and bleeds.

Identities are complicated things. Often contradictory and rarely easily understood, identities emerge early in ones life and are shaped continually through daily social relations as we seek to make sense of the world and our place in it. To some,

During the early decades of the 20thcentury the nation of Mexico entered the modern era through a series of social, political, and economic transformations spurred by the Mexican Revolution of 1910-1920. At the same time,

Megan Threlkeld is an associate professor of history at Denison University. Her book Pan-American Women: U.S. Internationalists and Revolutionary Mexico (University of Pennsylvania Press, 2014) provides a rich transnational examination of the years fol...

Although the designation now applies to American citizens of Mexican ethnicity writ large, the term Mexican American (hyphenated or not) also refers to the rising generation of ethnic Mexicans born and raised in the U.S.

The Emergency Farm Labor Program (a.k.a. Bracero Program) was initiated in 1942 as a bilateral wartime agreement between the governments of the United States and Mexico. The program’s initial objectives were two-fold, address labor shortages in U.S.

Due in large part to sensationalist representations in contemporary media and politics, the U.S.-Mexico border is popularly understood as a space of illegal activity defined by threats of foreign intrusion including: undocumented migration,

Since September 2014, much of Mexico has been gripped by the story of the Ayotzinapa kidnappings – the mass abduction of 43 rural schoolteachers in Iguala in the state of Guerrero. The tragic disappearance of the students has raised questions about the...

Caterina Pizzigoni’s book The Life Within: Local Indigenous Society in Mexico’s Toluca Valley, 1650-1800 (Stanford University Press, 2012) provides a close examination of indigenous society in central Mexico.

Historically speaking, who you were depended on who your rulers were and the ethnic identity (including language, religion, and folkways) of “your” people. In the era of nation-states–that is, our era–these two characteristics have, for most people,

In Americans in the Treasure House: Travel to Porfirian Mexico and the Cultural Politics of Empire (University of Texas Press, 2014), Jason Ruiz explores the role of a distinct group of actors in the relationship between the United States and Mexico: A...

Americans talk a lot about the flow of Mexican immigrants across their southern border. To some that flow is seen as patently illegal and dangerous. To others it’s seen as unstoppable and essential for the functioning of the U.S. economy.

Videography is a powerful tool for recording and representing aspects of human society and culture, and anthropologists have long used – and debated the use of – video as a tool to study indigenous and traditional peoples.

Guadalupe San Miguel Jr. is the author of Chicana/o Struggles for Education: Activism in the Community (Texas AM Press 2013). He is professor of history at the University of Houston and previously published three books by Texas AM Press on education an...

Michael Innis-Jimenez is the author of Steel Bario: The Great Mexican Migration to South Chicago, 1915-1940 (New York University Press, 2013). Innis-Jimenez is assistant professor in the Department of American Studies at the University of Alabama.

Today I spoke to Ioan Grillo about his book El Narco: Inside Mexico’s Criminal Insurgency (Bloomsbury, 2012). This book is an excellent introduction to the state of conflict between drug cartels themselves, the government and the Mexican community.