All “true believers” believe their beliefs are true. This is particularly true of true religious believers: for Christians, Christianity is the true religion, for Jews, Judaism is the true religion, for for Muslims, Islam is the true religion.

Burmese Buddhist monks have featured in the news quite a lot in recent times, not as peaceful practitioners of self-abnegation, but at activists at the forefront of political movements characterized as comprising of a new kind of religious nationalism....

Scott A. Mitchell‘s recent monograph, Buddhism in America: Global Religion, Local Contexts (Bloomsbury, 2016), provides a much-needed up-to-date overview of Buddhism in the United States. To tackle such a large topic,

In The Socialist Way of Life in Siberia: Transformation in Buryatia (Central European University Press, 2014), Melissa Chakars reveals not only how Soviet policies disrupted traditional Buryat ways of life,

In his recent monograph, Buddhism, Politics and the Limits of Law: The Pyrrhic Constitutionalism of Sri Lanka (Cambridge University Press, 2016), Benjamin Schonthal examines the relationship between constitutional law and religious conflict in Sri Lank...

In his recent monograph, Deathpower: Buddhism’s Ritual Imagination in Cambodia (Columbia University Press, 2015), Erik W. Davis explores funerary ritual in contemporary Cambodian Buddhism and the way in which Buddhist monks manage death such that its n...

The essays in Jan Kiely and J. Brooks Jessup’s new edited volume, Recovering Buddhism in Modern China (Columbia University Press, 2016), collectively make a compelling argument that Buddhism and Buddhists played important roles in the modern transforma...

In Thailand’s Theory of Monarchy: The Vessantara Jataka and the Idea of the Perfect Man (SUNY Press, 2016; in paperback from 2017), Patrick Jory offers a compelling reinterpretation of religious text as political theory.

The words “Buddhism” and “enlightenment” are, at least in the West, tightly connected. “Everyone” knows that the goal–or at least one of the goals–of Buddhist practice is “enlightenment.” But what the heck is “enlightenment,” exactly?

In her recent monograph, Thailand’s International Meditation Centers: Tourism and the Global Commodification of Religious Practices (Routledge, 2015), Brooke Schedneck examines Buddhist meditation centers in Thailand and draws our attention to the way ...

Erik J. Hammerstrom‘s new book looks carefully at “what Chinese Buddhists thought about science in the first part of the twentieth century” by exploring what they wrote in articles and monographs devoted to the topic in the 1920s and early 1930s.

What role do images play in the enlightenment experience? Can Buddha images, calligraphy, mandalas, and portraits function as nodes of access for a practitioner’s experience of enlightenment? Or are these visual representations a distraction from what ...

Paul Rouzer‘s new book offers a Buddhist reading of a famous collection of poems and the author associated with them, both of which were called Hanshan, or Cold Mountain. On Cold Mountain: A Buddhist Reading of the Hanshan Poems (University of Washingt...

In her recent monograph, Real and Imagined: The Peak of Gold in Heian Japan (Harvard University Asia Center, 2015), Heather Blair explores the religious and institutional history of Kinpusen, a mountain in central Japan that served as both a pilgrimage...

James A. Benn‘s new book is a history of tea as a religious and cultural commodity in China before it became a global commodity in the nineteenth century. Focusing on the Tang and Song dynasties (with brief extensions earlier and later),

Janet Gyatso‘s new book is a masterfully researched, compellingly written, and gorgeously illustrated history of medicine in early modern Tibet that looks carefully at the relationships between medicine and religion in this context.

Buddhaghosa, a fifth-century Pali Buddhist scholar or group of scholars, is the most influential commentator in Theravada Buddhist tradition, who has in many respects created the set of ideas we now associate with Theravada Buddhism today.

Sarah H. Jacoby‘s recent monograph, Love and Liberation: Autobiographical Writings of the Tibetan Buddhist Visionary Sera Khandro (Columbia University Press, 2014), focuses on the extraordinary life and times of the Tibetan laywoman Sera Khandro and us...

In his recent book, Rescued from the Nation: Anagarika Dharmapala and the Buddhist World (University of Chicago Press, 2015), Steven E. Kemper examines the Sinhala layman Anagarika Dharmapala (1864-1933) and argues that this figure has been misundersto...

Kurtis R. Schaeffer‘s new translation of Tenzin Chogyel’s The Life of the Buddha(Penguin Books, 2015) is a boon for teachers, researchers, and eager readers alike. Composed in the middle of the eighteenth century,

Is yoga religious? This question has not only been asked recently by the broader public but also posed in the courts. Many argue that of course it is. The story of yoga in the popular imagination is often narrated as an ancient wisdom tradition that in...

In his recent book, Experimental Buddhism: Innovation and Activism in Contemporary Japan (University of Hawaii Press, 2013), John K. Nelson delves into the historical circumstances that have led to the declining fortunes of Japanese Buddhism and explor...

In Conceiving the Indian Buddhist Patriarchs in China (University of Hawai’i Press, 2015), Stuart Young examines Chinese hagiographic representations of three Indian Buddhist patriarchs–Asvaghosa (Maming), Nagarjuna (Longshu),

Two new books have recently been published that will change the way we can study and teach Tibetan studies, and Gray Tuttle and Kurtis Schaeffer were kind enough to talk with me recently about them. The Tibetan History Reader (Columbia University Press...

In Archaeology of Tibetan Books (Brill, 2014), Agnieszka Helman-Wazny explores the varieties of artistic expression, materials, and tools that have shaped Tibetan books over the millennia. Digging into the history of the bookmaking craft,