Adolf Hitler famously (and probably) said in a speech to his military leaders “Who, after all, speaks to-day of the annihilation of the Armenians?” This remark is generally taken to suggest that future generations won’t remember current atrocities,

Michael Birkel‘s Qur’an in Conversation (Baylor University Press, 2014) challenges its readers to think deeply about the Qur’an. The book will likely leave the reader with many answers but also many questions. By drawing on academic scholars, imams,

In his remarkable new book Aisha’s Cushion: Religious Art, Practice, and Perception in Islam (Harvard University Press, 2012), Jamal Elias, Professor of Religious Studies at the University of Pennsylvania, presents a magisterial study of Muslim attitud...

When did religion begin in South Asia? Many would argue that it was not until the colonial encounter that South Asians began to understand themselves as religious. In Religion, Science, and Empire: Classifying Hinduism and Islam in British India (Oxfor...

Muslim debates regarding the translation of the Qur’an are very old. However, during the modern period they became heated because local communities around the globe were rethinking their relationship to scripture in new social and political settings.

Interest in the structure of the Qur’an has its beginnings in the ninthcentury CE with Muslim scholars. Since that time, Muslim and Western scholars have debated the coherence of the Qur’an’s structure. Raymond Farrin,

In Muslims in the Western Imagination (Oxford University Press, 2015), Sophia Rose Arjana explores a variety of creative productions–including art, literature, film–in order to tell a story not about how Muslims construct their own identities but rathe...

The idea of jihad is among the most keenly discussed yet one of the least understood concepts in Islam. In her brilliant new book Body of Victim, Body of Warrior: Refugee Families and the Making of Kashmiri Jihadists (University of California Press,

In his new book Recasting the Region: Language, Culture, and Islam in Colonial Bengal (Oxford University Press, 2014),Neilesh Bose analyses the trajectories of Muslim Bengali politics in the first half of the twentieth century.

Islamic theology is generally understood or approached in terms of its systematic or speculative forms. In Islamic Theological Themes: A Primary Source Reader (University of California Press, 2014), John Renard,

In Understanding Qur’anic Miracle Stories in the Modern Age (Pennsylvania State University Press, 2013), Isra Yazicioglu draws connections between an array of scholars, from different time periods and cultures,

In her brilliant new book, The Language of Secular Islam: Urdu Nationalism and Colonial India (University of Hawaii Press, 2013),Kavita Datla, Associate Professor of History at Mount Holyoke College, explores the interaction of language, nationalism,

For many Muslim communities particular religious identities were formulated or hardened within colonial realities. These types of cultural encounters were structural for the various Muslim tribes in the southern Philippine islands of Mindanao and Sulu ...

There are few concepts commonly associated with Islam and Muslims today that evoke more anxiety, phobia, and paranoia than the veil, commonly translated as the hijab. Seen by many as the most quintessential symbol of the alleged Muslim oppression of wo...

Vahid Brown and Don Rassler‘s Fountainhead of Jihad: The Haqqani Nexus, 1973-2012 (Oxford University Press, 2013) is a meticulously researched and remarkably detailed exposition of the Haqqani network’s growth and ongoing importance among Pakistani mil...

Michael Cook, a widely-respected historian and scholar of Islam begins his book with a question that everyone seems to be asking these days: is Islam uniquely violent or uniquely political? Why does Islam seem to play a larger role in contemporary poli...

Amy Evrard‘s first book, The Moroccan Women’s Rights Movement (Syracuse University Press, 2014), examines women’s attempts to change their patriarchal society via their movement for equality and rights. At the center of Evrard’s book is the 2004 reform...

Many people have described Muslims modernities as being fundamentally disrupted by individual and civilizational encounters with western society. Wether rejecting or accepting alternative modes of thinking Muslims have responded to these new challenges...

What gets to count as Islam? In the current political climate this question is being repeated in a variety of contexts. The tapestry of various Islamic identities is revealed in an investigation of gender. In The Crisis of Islamic Masculinities (Blooms...

Sarah Bowen Savant, Associate Professor at the Institute for the Study of Muslim Civilisations at the Aga Khan University in London, addresses important questions about conversion among Persian peoples from the ninth to eleventh century CE in her work ...

Donald Holbrook‘sThe Al-Qaeda Doctrine: The Framing and Evolution of the Leadership’s Public Discourse (Bloomsbury, 2014)represents a significant scholarly contribution to the study of Al-Qaeda and Islamic terrorism more broadly.

The towering Indian Muslim poet and intellectual Muhammad Iqbal (d. 1938) is among the most contested figures in the intellectual and political history of modern Islam. Heralded by some as the father of Pakistan and by others as a champion of pan-Islam...

In Henry Stubbe and the Beginnings of Islam: The Originall and Progress of Mahometanism (Columbia University Press, 2014), Nabil Matar masterfully edits an important piece of scholarship from seventeenth-century England by scholar and physician,

Where does love come from and where will it lead us? Throughout the years various answers have been given to these questions. In Divine Love: Islamic Literature and the Path to God (Yale University Press, 2013), William Chittick,

In Politics, Law, and Community in Islamic Thought: The Taymiyyan Moment (Cambridge University Press, 2012), Ovamir Anjum explores a timely topic, even though his focus is hundreds of years in the past. In order to present his topic Professor Anjum ask...