Muhammad is remembered in a multitude of ways, by both Muslims and non-Muslims. And through each retelling we learn a great deal not only about Muhammad but about the social milieu of the authors. In The Lives of Muhammad (Harvard University Press,

In his lyrical and brilliant new book Who is Allah? (UNC Press, 2015), the legendary scholar of Islam Bruce B. Lawrence, Professor Emeritus of Religion at Duke University, wrestles with the question of Who is Allah?

Professor James Gelvin joins host Jonathan Judaken to discuss the Arab Uprisings, democratization in the Middle-East and Northern Africa, ISIS, al-Qaeda, terrorism, and America’s role imposing neo-liberal economic policies in the Middle East that have ...

In the historiography on South Asian Islam, the creation of Pakistan is often approached as the manifestation of a vague loosely formulated idea that accidentally emerged as a nation-state in 1947. In his magisterial new book Creating a New Medina: Sta...

The Qur’an and the Aramaic Gospel Traditions (Routledge, 2013) written by Emran El-Badawi, professor and director of the Arab Studies program at the University of Houston, is a recent addition to the field of research on the Qur’an and Aramaic and Syri...

Recent years have witnessed a spate of journalistic and popular writings on the looming threat to civilization that lurks in traditional Islamic seminaries or madrasas that litter the physical and intellectual landscape of the Muslim world.

Most world religions textbooks follow a structure and conceptual framework that mirrors the modern discourse of world religions as distinct entities reducible to certain defining characteristics. In his provocative and brilliant new book Meta-Religion:...

The subject of statebuilding has only become a more visible issue since the end of the Cold War and collapse of the Soviet Union. Since the 1990s, the world has continued to deal with a host of problems related to the disintegration of Yugoslavia and c...

During the early twentieth century, Yemeni Jews operated within a legal structure that defined them as dhimmi, that is, non-Muslims living as a protected population under the sovereignty of an Islamic state. In exchange for the payment of a poll tax,

Recently, there have been various debates within the Muslim community over women’s mosque attendance. While contemporary questions of modern society structure current conversations, this question, ‘may a Muslim woman go to the mosque,

Studies on the subject of women’s participation in religious and intellectual life in Islam have been few.Women and the Transmission of Religious Knowledge in Islam (Cambridge University Press, 2013)byAsma Sayeed,

Asaad al-Saleh is assistant professor of Arabic, comparative literature, and cultural studies in the Department of Languages and Literature and the Middle East Center at the University of Utah. His research focuses on issues related to autobiography an...

Adolf Hitler famously (and probably) said in a speech to his military leaders “Who, after all, speaks to-day of the annihilation of the Armenians?” This remark is generally taken to suggest that future generations won’t remember current atrocities,

Michael Birkel‘s Qur’an in Conversation (Baylor University Press, 2014) challenges its readers to think deeply about the Qur’an. The book will likely leave the reader with many answers but also many questions. By drawing on academic scholars, imams,

In his remarkable new book Aisha’s Cushion: Religious Art, Practice, and Perception in Islam (Harvard University Press, 2012), Jamal Elias, Professor of Religious Studies at the University of Pennsylvania, presents a magisterial study of Muslim attitud...

When did religion begin in South Asia? Many would argue that it was not until the colonial encounter that South Asians began to understand themselves as religious. In Religion, Science, and Empire: Classifying Hinduism and Islam in British India (Oxfor...

Muslim debates regarding the translation of the Qur’an are very old. However, during the modern period they became heated because local communities around the globe were rethinking their relationship to scripture in new social and political settings.

Interest in the structure of the Qur’an has its beginnings in the ninthcentury CE with Muslim scholars. Since that time, Muslim and Western scholars have debated the coherence of the Qur’an’s structure. Raymond Farrin,

In Muslims in the Western Imagination (Oxford University Press, 2015), Sophia Rose Arjana explores a variety of creative productions–including art, literature, film–in order to tell a story not about how Muslims construct their own identities but rathe...

The idea of jihad is among the most keenly discussed yet one of the least understood concepts in Islam. In her brilliant new book Body of Victim, Body of Warrior: Refugee Families and the Making of Kashmiri Jihadists (University of California Press,

In his new book Recasting the Region: Language, Culture, and Islam in Colonial Bengal (Oxford University Press, 2014),Neilesh Bose analyses the trajectories of Muslim Bengali politics in the first half of the twentieth century.

Islamic theology is generally understood or approached in terms of its systematic or speculative forms. In Islamic Theological Themes: A Primary Source Reader (University of California Press, 2014), John Renard,

In Understanding Qur’anic Miracle Stories in the Modern Age (Pennsylvania State University Press, 2013), Isra Yazicioglu draws connections between an array of scholars, from different time periods and cultures,

In her brilliant new book, The Language of Secular Islam: Urdu Nationalism and Colonial India (University of Hawaii Press, 2013),Kavita Datla, Associate Professor of History at Mount Holyoke College, explores the interaction of language, nationalism,

For many Muslim communities particular religious identities were formulated or hardened within colonial realities. These types of cultural encounters were structural for the various Muslim tribes in the southern Philippine islands of Mindanao and Sulu ...