Many people have described Muslims modernities as being fundamentally disrupted by individual and civilizational encounters with western society. Wether rejecting or accepting alternative modes of thinking Muslims have responded to these new challenges...

What gets to count as Islam? In the current political climate this question is being repeated in a variety of contexts. The tapestry of various Islamic identities is revealed in an investigation of gender. In The Crisis of Islamic Masculinities (Blooms...

Pulitzer-prize winning New York Times reporter Carlotta Gall reported from Afghanistan and Pakistan for almost the entire duration of the American invasion and occupation, beginning shortly after 9/11. In her new book The Wrong Enemy: America in Afghan...

Sarah Bowen Savant, Associate Professor at the Institute for the Study of Muslim Civilisations at the Aga Khan University in London, addresses important questions about conversion among Persian peoples from the ninth to eleventh century CE in her work ...

Any person who turns on CNN or Fox News today will see that the United States faces a number of critical problems in the Middle East. This reality should surprise few. Stunned by the Al-Qaeda attacks on the Twin Towers in 2001, the George W.

Mariam al-Attar, Islamic Ethics: Divine Command Theory in Arabo-Islamic Thought (Routledge, 2010)  explores the meaning, origin and development of “Divine Command Theory” in Islamic thought. In the process,

In Henry Stubbe and the Beginnings of Islam: The Originall and Progress of Mahometanism (Columbia University Press, 2014), Nabil Matar masterfully edits an important piece of scholarship from seventeenth-century England by scholar and physician,

Where does love come from and where will it lead us? Throughout the years various answers have been given to these questions. In Divine Love: Islamic Literature and the Path to God (Yale University Press, 2013), William Chittick,

In Politics, Law, and Community in Islamic Thought: The Taymiyyan Moment (Cambridge University Press, 2012), Ovamir Anjum explores a timely topic, even though his focus is hundreds of years in the past. In order to present his topic Professor Anjum ask...

Ronen Shamir‘s new book is a timely and thoughtful study of the electrification of Palestine in the early twentieth century. Current Flow: The Electrification of Palestine (Stanford University Press, 2013) makes use of Actor-Network Theory as a methodo...

Scholars of Islam and historians have frequently pointed to the Miḥna, translated as ‘trial’ or ‘test,’ as a crossroad in the landscape of Islamic history. Professor John P. Turner of Colby College is among those who challenge the long held assumptio...

Saudi Arabia is, for most Westerners, a mysterious place. It’s home to one of the most conservative forms of Islam around and ruled by one of the least democratic regimes in the world. Yet it’s a great friend of the liberal, democratic Western powers,

In Where The Two Seas Meet (Fons Vitae, 2013), Hugh Talat Halman unpacks one of the most provocative narratives in the Islamic tradition. In the 18th chapter of the Qur’an, Surat al-Kahf (The Cave), a mysterious figure named Khidr (the “Green Man”),

When did groups in Kufa begin forming unique identities leading to the development of Shiism? Najam Haider, professor of Religion at Barnard College of Columbia University, answers this question in his book, The Origins of Shia: Identity, Ritual,

The work of Charles Darwin, together with the writing of associated scholars of society and its organs and organisms, had a particularly global reach in the late nineteenth and early twentieth centuries. Marwa Elshakry‘s new book offers a fascinating w...

Crucifixion is one of the most widely envisioned symbols in history. So much so, that for a contemporary reader the notion almost immediately plants an image of Jesus on the cross. Sean Anthony, Assistant Professor of History at the University of Orego...

This book tells a remarkable and–to me at least–little known but very important story. In Nazis, Islamists, and the Making of the Modern Middle East(Yale UP, 2014), Barry Rubin and Wolfgang G. Schwanitz trace the many connections between Germany–Imperi...

Many Muslim debates regarding women are solely situated in legal or political frameworks. For example, we often find this tendency in conversations about women’s leadership in the mosque or the politics of veiling. Sa’diyya Shaikh,

How do people make sense of their scriptures when they do not align with the way they envision these texts? This problem is faced by many contemporary believers and is especially challenging in relation to passages that go against one’s vision of a gen...

In the book, The Fatigue of the SharÄ«’a (Palgrave, 2012), Ahmad Atif Ahmad explores a centuries-old debate about the permanence, or impermanence, of God’s law, and guidance, in the lives of Muslims. Could God’s guidance simply cease to be accessible a...

Rebecca Williams‘ book Muhammad and the Supernatural: Medieval Arab Views (Routledge, 2013) is one of the newest additions to the Routledge Studies in Classic Islam series. Despite the Qur’anic proclamation that the only “miracle” which served as proof...

Joshua Mitchell is the author of Tocqueville in Arabia: Dilemmas in a Democratic Age (University of Chicago Press 2013). Mitchell is professor of political science in the Department of Government at Georgetown University.

Joshua Mitchell is the author of Tocqueville in Arabia: Dilemmas in a Democratic Age (University of Chicago Press 2013). Mitchell is professor of political science in the Department of Government at Georgetown University.

In his brilliant new book, The Canonization of Islamic Law: A Social and Intellectual History (Cambridge UP, 2013), Ahmed El Shamsy, Assistant Professor of Islamic Studies at the University of Chicago, explores the question of how the discursive tradit...

How should one understand Islamic law outside of its application? What happens when we think about religious jurisprudence theoretically? For medieval Muslim scholars this was the field where one could enumerate the meaning and purpose of Islamic law.