Zoltan Pall‘s Salafism in Lebanon: Local and Transnational Movements (Cambridge University Press, 2018), a just published ethnographic investigation of the rise of Salafism among Lebanese Sunni Muslims is far more than a study of an ultra-conservative ...

Described as a small book about a very large book, The World in a Book: Al-Nuwayri and the Islamic Encyclopedic Tradition (Princeton University Press, 2017) by Elias Muhanna tells the story of an encyclopedia, or a universal compendium,

Mehrzad Boroujerdi and Kourosh Rahimkhani‘s new book, Postrevolutionary Iran: A Political Handbook (Syracuse University Press, 2017), traces the political events that mark almost four decades of revolutionary rule and includes biographies of the 2,

As a graduate student, I spent quite a bit of time explaining to people how we needed to pay much more attention to the history of World War One in the East.  What I didn’t realize is that we needed to see the war as it appeared from Istanbul just...

In Rising Powers and the Arab-Israeli Conflict Since 1947 (Lexington Books, 2018), Guy Burton, who teaches politics and international relations at the Mohammed bin Rashid School of Government, studies how five rising powers—Brazil, Russia, India,

In his thrilling and sparkling new book, Medieval Empires and the Cultures of Competition: Literary Duels at Islamic and Christian Courts (Edinburgh University Press, 2017), Samuel England, Assistant Professor of Arabic at the University of Wisconsin-M...

In Middle Eastern history, the printing press has been both over- and under-assigned significance as an agent of social change. Hala Auji’s Printing Arab Modernity: Book Culture and the American Press in Nineteenth-Century Beirut (Brill,

Yoav Di-Capua‘s new book, No Exit: Arab Existentialism, Jean-Paul Sartre and Decolonization (University of Chicago Press, 2018) is narrative intellectual history at its best: a tale of friendship and betrayal,

Telling the story of a former colony post-independence is tricky, no matter if it’s a colony in Latin America, the Middle East or East Asia. Where does the idea of the ’nation’ slot in? Does it exist independent of colonialism?

Ethan L. Menchinger‘s The First of the Modern Ottomans: The Intellectual History of Ahmed Vasif (Cambridge University Press, 2017) traces the life and career of Ahmed Vasif (ca. 1735-1806), a prominent diplomat, historian,

Toufoul Abou-Hodeib‘s A Taste for Home: The Modern Middle Class in Ottoman Beirut (Stanford University Press, 2017) is a welcome addition to the scholarship on the urban history of Beirut precisely because it exceeds the disciplinary boundaries of urba...

Space Science and the Arab World, Astronauts, Observatories and Nationalism in the Middle East (I. B. Tauris, 2018) a recently published history of Arab exploration of space, offers a fascinating insight into fundamental issues shaping the contemporary...

Often, when writing the intellectual history of the Middle East, we make assumptions about the influence of ideas from other places on the Middle East itself. We assume what ideas are being adapted in their entirety and not necessarily as challenged an...

In his new book, In Search of Israel: The History of an Idea (Princeton University Press, 2018), Professor Michael Brenner, a historian of Jews and of Israel who teaches both at Ludwig Maximilian University of Munich and at American University in Washi...

Modeled on Bad Girls of Japan (Palgrave Macmillan, 2005), Bad Girls of the Arab World (University of Texas Press, 2017), edited by Nadia Yaqub and the late Rula Quawas stands apart from the edited volume crowd. It includes, not only academic entries,

In the recent past, anti-Muslim hate crimes and rhetoric have surged across America and Europe. Much of this public discourse revolves around questions of assimilation and where Muslim positions on sexuality and gender fit into national unity.

Literacy is often portrayed as a social good. Composing Egypt: Reading, Writing, and the Emergence of a Modern Nation, 1870-1930 (Stanford University Press, 2016), Hoda Yousef has a different take on it, portraying it as a tool.

Abu Nasr Al-Farabi (c. 872 – c. 950) a philosopher who wrote on politics, metaphysics, and logic as well as mathematics, psychology, and music, was known by Jews, Christians, and Muslims as the “second teacher,” second only to Aristotle.

Mihri Hatun: Performance, Gender-Bending, and Subversion in Ottoman Intellectual History (Syracuse University Press, 2017) by Didem Havlioglu is at once an intellectual history and biography of sorts of Mihri Hatun, a fifteenth century Ottoman poet.

In Enemies and Neighbors: Arabs and Jews in Palestine and Israel, 1917-2017 (Atlantic Monthly Press, 2017), Ian Black, the former Middle East Editor of the Guardian, offers a comprehensive view of the past and present of what would ultimately become kn...

The study of Palestine and Israel has been largely shaped by the politics of the conflict and thus, many scholars start with political history, often using Israeli state sources. Maha Nassar, in Brothers Apart: Palestinian Citizens of Israel and the Ar...

Who are the American Jews behind many of the Israeli settlements in the West Bank? This is the question that Dr. Sara Hirschhorn, Research Lecturer at the University of Oxford, seeks to answer in her new book City on a Hilltop: American Jews and the Is...

In the Arab world, photography is often tied to the modernizing efforts of imperial and colonial powers. However, indigenous photography was itself a major aspect of the cultural and social lives of Middle Eastern societies in the late nineteenth and e...

Sufism, like many terms in the study of Islam, can be difficult to define and even more difficult to handle, but Alexander Knysh, in Sufism: A New History (Princeton University Press, 2017), has produced a primer that will both challenge and reinforce ...

The French-Algerian War that erupted in 1954 ended with the emergence of an independent Algeria in 1962, but it was not until decades later that a broader French public turned its attention with vigor to the violence and pain of that conflict. Indeed,